Monday, July 21, 2014

The Lotus Closet



I've decided to come out of the closet...as a Buddhist.    I'm also gay but that doesn't shock anyone these days.  But being a Buddhist, somehow is more problematic for people.

I've been on the fence about self-identifying for years.  I mean, I didn't want to be perceived as being a spiritual tourist and I didn't know at what point you reach critical mass and say, "Yup, I'm a Buddhist?"  Do you have to go to temple a certain number of times?  Do you have to meditate?  Chant? In considering it,  I've come to the conclusion that Buddhism occupies enough of my time and thought and influences my behavior enough that I feel comfortable saying, yes, I'm a Buddhist.  So, I made the decision to stop being Bu-curious and just let it out in the open.

The problem is that my declarations of Buddhism are met with with doubt and skepticism.  Especially from people who know me.

"You're a Buddhist," they ask.  "Nooo!You're kidding! "

I say:  "I am.  It's true."

"Wasn't your dad, like Catholic, or something?  How are you Buddhist?"

"I just am," I say.  "I didn't inherit it, I chose it."

"But you're American.  How can you be a Buddhist?  How does that even work?"

"There are a lot of us," I say.  "You should come to a service at my temple.  There's singing and someone talks in a language I don't understand.  It's just like church."

"Is that why you shave your head?"

"No," I say, "I shave my head because I don't like dealing with hair."

And when I've addressed their other questions they come to the real sticking point.

"But you're such a...asshole.  Aren't you supposed to not be a asshole?  Don't they, like, frown on that?"

I'm impatient, acerbic, rough-around-the-edges and self-involved.  I talk a lot of shit.  My sense of humor is dark. I'm not what you would picture as the poster child for Buddhism.

But I am a Buddhist.  In fact, I am a Buddhist because of those reasons.

People have an idea that all Buddhists are peaceful, serene, angelic people. And I know with a lot of work and practice people can reach this level.  But we're not all like that.  Not yet.  We are all on a path, working toward something. People don't become Buddhists because they are perfect (if you think you are perfect, you are definitely doing something wrong) but many find Buddhism helps them become happier people.

There's a great term I've come across in my research: Shinjin, where we are awakening to the reality of how far we have to go.  It's a small awakening but still a significant one that firmly puts one on the path to enlightenment.  For me, that small awakening was the threshold between being a Buddhist and a non-Buddhist.

I've actually come across people in my life who are naturally calm, serene, and filled with love and compassion.  I've been amazed by their ability not to get rattled by things.  By the fact they are truly comfortable in their own skins.   Some people are blessed with those qualities.  They are not necessarily Buddhists and Buddhism is probably not a tool that they even need.  It's okay because not everyone needs to be a Buddhist.  We don't have a monopoly on enlightenment.

I don't see Buddhism as being about preaching to the choir.  I see it, especially the kind of  practical, workaday Shin Buddhism that I practice being for real people with real flaws living in the real world.  To some extent we are all weathered and warped by this life and Buddhism helps us manage the damage done to us.

In my case, I was raised by my father and not with any particular religion.  He was raised Catholic but was never enthusiastic about it.  I think that I was drawn to Buddhism largely because of him.  He wasn't a Buddhist.  He was sort of an anti-Buddha, if there is such a thing: a volatile, overly-sensitive, self-involved person.  He was a slave to his emotions.  I knew from a young age that I did not want to be like that.  Buddhism seemed to offer a way to avoid that kind of life.

Those are my personal reasons for being a Buddhist.

As far as being American, I don't see there being a particular conflict between being an American and being a Buddhist.   In fact, I believe that one beautifully complements the other.  We Americans tend to describe ourselves as rugged individualists who are self-reliant and self-determined.  We like to talk about self-esteem.  We're prone to being self-righteous.  Some of us are self-deprecating.  We are so self-absorbed that we needed to create a word to describe taking a photo of ourselves.  In fact, if ever there was a nation that was in a position to benefit from the lessons of Buddhism, it is the United States in the twenty first century.

Buddhism is a belief system for imperfect people living in an imperfect country in imperfect times.  And I'm okay admitting it.

Thursday, July 10, 2014

TRANSFORMERS: AGE OF EXTINCTION - A REVEW-ETTE (SPOILERS)


Okay, so, it's certainly better than Revenge of the Fallen and a little bit better than Dark of the Moon, which I kind of enjoyed.  Surprisingly, for an almost three hour movie it doesn't feel like it drags the same way some of the other Transformers movies do.  There is also less of the obnoxious humor that has characterized the series so far and the human characters are less obtrusive than they have been in the past.  So, I was pleasantly surprised.

Probably the best thing about the movie is that for once it feels like there is a real overarching story or mythology that is happening outside the confines of the events of the movie.  There are some interesting mysteries and loose ends beyond the plot holes.  Actually, certain sequences of the movie feel like they are channeling Ridley Scott's Prometheus.

I particularly like the subplot about Megatron/Galvatron attempting to resurrect himself by manipulating a team of scientists into rebuilding his body-which is straight out of Transformers Animated.   Speaking of Galvatron, fans will notice that he is voiced by Frank Welker, who voiced Megatron on the original cartoon series from the 1980's.  He replaces Hugo Weaving who had previously voiced Megatron in the movies. Interestingly, Galvatron was originally voiced in the 1986 animated movie by Leonard Nimoy-who voiced Sentinel Prime in the last live action movie.  In the post animated movie cartoon series, Galvatron was voiced by...Frank Welker!  So, full circle.  Or something.

Also from Transformers Animated is the interesting new villain Lockdown, a bounty hunter working for a mysterious group of aliens who claim to have built the Transformers.  Quinessons, anyone?  Lockdown is a pretty cool character but I can't help think that he would be better voiced by someone else than Mark Ryan who has already done Bumblebee and Jetfire's speaking voice in the live action movies.  Lance Henrikson originally provided the voice for Lockdown and it would have been nice to have him do it in the movie too.

This movie also marks the live-action debut of the Dinobots, who are inexplicably incarcerated aboard Lockdown's ship.  Despite the movie's Cretaceous prologue and the subsequent appearance of a metallicized dinosaur later in the movie, the origin of the Dinobots is frustratingly unexplained.  Also, true to this series, they are ridiculously overdesigned.  Nor are they ever addressed by name or do they even speak.

The group of Autobots is mostly new and have become total alpha male a-holes.  They are constantly fighting amongst themselves like Decepticons and are generally unlikeable.  Even Optimus Prime has a huge chip on his shoulder and goes back and forth between emo and enraged throughout much of the movie.  One of the new Autobots-Drift-is hilariously over the top Japanese, which is surprising considering all of the China ass kissing found in this movie.  Drift is literally wearing a Samurai helmet and speaks in haiku.  He also refers to Optimus Prime as "Sensei."

I still think that this series needs a reboot.  A good Transformers movie can be made.  Just not by Michael Bay.

Patrick Garone
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Tuesday, July 8, 2014

Monster Movie of the Week: Godzilla (1998)



Godzilla (1998)
Directed by Roland Emmerich

Genre: Kaiju/Disaster

THE MOVIE

The beloved 1990’s series of Japanese Godzilla movies came to a close in 1996 with Godzilla vs Destoroyah, which killed off the Japanese Godzilla to make way for Toho’s long-held dream of a big-budget American movie.   A Hollywood Godzilla had been in Production Hell for a long time under various incarnations but was finally realized by the team of writer Dean Devlin and  director Roland Emmerich.  The two filmmakers, hot off the success of Independence Day, were given the task of reimagining the Godzilla mythos.  On paper, they may have seemed a good bet to make a Godzilla movie: they were known for making crowd-pleasing sci-fi disaster movies with loads of special effects, all things that would help one make a good Godzilla movie.  Even their weaknesses as filmmakers-generic stock characters, unoriginal ideas-had all also been long-standing issues with the Japanese Godzilla movies and might have actually allowed them to make something that captured the particular flavor of the Japanese movies.

However, it seems that these filmmakers didn't have a real understanding of or respect for the cinematic legacy of Godzilla or what made Godzilla an iconic movie creature.  Instead, they looked toward other inspirations such as The Beast from 20,000 Fathoms (itself an inspiration for the 1954 movie)  and Jurassic Park and its sequel The Lost World, which were very fresh in the public mind at the time.



Godzilla’s origins and nature are best left vague and mysterious.  As a creature, he doesn't hold up to a lot of scientific scrutiny.  When you start looking at Godzilla through some kind of Michael Crichton-esque hard sci-fi lens, he seems ridiculous and in attempts to make him “realistic,” you end up with  something that is little more than a 90 meter dinosaur, which itself is ridiculous.  And Godzilla is so much more than just a big dinosaur.  At his best, he has been a nuclear Hell-beast in his first movie, or a raging mystical war monster in Godzilla, Mothra, King Ghidorah: Giant Monsters All Out Attack, or even the mysterious primeval “alpha predator” in the 2014 movie.  A good incarnation of the King of the Monsters, has to carry some thematic weight and the 1998 version is merely a big mutated lizard whose existence is vaguely attributed to French nuclear testing.  Also, Zilla lacks Godzilla's trademark Atomic Breath.  Instead, he has what can only be called an accidental combustion sneeze.

Instead of inspiring us with dread and awe, the movie plods along with a kind of a light sitcomish tone, as the lead Mathew Broderick is joined by some generic comedy actors and a couple of cast members from The Simpsons.    There is also an idiotic subplot where the Mayor of New York and his aide are made to look like Siskel and Ebert, the famous movie reviewers who had justifiably panned Devlin and Emmerich's previous movie.  This petty and stupid running joke is indicative of the immaturity of the filmmakers.  But the light tone, above all, is where the movie really goes astray and what keeps it from feeling like a real Godzilla movie.  It is interesting to compare it with the 2014 American Godzilla movie, which, if nothing else, maintained an appropriately dark and ominous feel throughout.  It is also informative to compare it to Peter Jackson's King Kong remake, a movie that practically drips with love and respect for its source material.

THE MONSTER/EFFECTS
Despite his resemblance to Jay Leno, Zilla is really the Rodney Dangerfield of monsters: He gets no resepct. I’ll be honest, I don’t hate the movie’s creature design-which has officially been dubbed Zilla by Toho Studios.  Designer Patrick Tatopoulos did an decent job giving Godzilla a modernized makeover, making him to be a lot faster and more nimble and addressing some of the problems with the traditional Japanese suits.  A lot of fans dislike the T-Rex-like body of Zilla, but the fact is that Godzilla has always been modeled after a T-Rex, it’s just that he was originally designed based on A) outdated ideas about how Theropod dinosaurs actually moved and B) the need to have a man in a suit.  Neither of these factors should have really been an issue in 1998 and I don’t mind a horizontal walking Godzilla.  It has actually always bothered me that Godzilla dragged his tail on the ground as that never seemed like a plausible way for him to move.  I also don’t mind a skinnier Godzilla as he has always seemed comically obese in the Japanese movies.


Zilla testing out his nightly monologue.

I do take issue with Zilla’s head, however, which lacks any real character or menace.  The decision to give the head an exaggerated jaw is visually interesting and unexpected but it really is such an extreme departure from any previous incarnation of the character as to be unrecognizable.   I think that if the head had been tweaked to at least give Zilla a more traditional Godzilla head, people would not have reacted so badly to the design.

Remember, there are no bad monsters, only bad directors.

The movie also features a subplot about Zilla reproducing asexually and laying eggs in Madison Square Garden, which hatch into raptor-like babies.  Again, this is another instance of the filmmakers aping the Jurassic Park movies and has nothing to do with making a recognizable or good Godzilla movie. 

Finally, Zilla commits the cardinal sin of any incarnation of Godzilla: He goes out like a punk.  Godzilla’s toughness is one of his defining character traits.  Godzilla fans are fairly obsessed with this attribute of the character.  For Zilla to get taken down by some military helicopters while being tangled up in a suspension bridge was the final insult to the character.  It proves that the filmmakers really didn't "get" the character.

THE LEGACY

Although, the movie made quite a bit of money, it failed to meet the expectations set by its ostentatious publicity campaign (“Size matters!”).  The movie was also critically reviled.  These two factors both put a nail in the coffin of any potential franchise based off of the 1998 movie.

That said, the story of the movie was continued in an animated series that was actually quite a bit more faithful to the original movies.  It featured a surviving Zilla offspring, which battled any number of fanciful monsters, including a cyborg version of the movie Zilla, dubbed (in true late '90's style) Cyber Godzilla.

Animated Zilla is much more badass and even has a version of the Atomic Breath.

Perhaps most importantly, the failure of the American movie meant that the Japanese Godzilla series came out of hiatus much earlier than had been planned, and with a new vitality.  Godzilla 2000 was released in 1999 and is practically crackling with a need to redeem the character.  G2K features a badass new design of the character and the plot features him taking on a usurper who looks a bit like a cross between Zilla and Gamera.  This character, literally tries to become Godzilla and is violently thwarted.

Orga,, from Godzilla 2000, looks like what would happen if Gamera and Zilla got it on.

Interestingly, the Millenium series seems to have taken some inspiration from the American Godzilla movie in terms of scope and scale.  While the Japanese movies continued to rely on suitmation, the Millenium movies occasionally used CGI for certain effects.  In fact, certain sequences that have become standard in the series seem to have originated in the 1998 Godzilla.  Full body, underwater swimming shots were practically unheard of prior to the American movie but became somewhat common in the Japanese movies.  Also, the now ubiquitous “water swell” that invariably precedes Godzilla’s landing in the Shinsei movies (and even the 2014 American movie) seems to have memorably originated with Emmerich’s movie.  Zilla’s jagged spines were an influence on both the first Millennium Godzilla and even the second American Godzilla.


This ubiquitous "tidal wave" sequence started with the 1998 movie.


Since Toho actually owns the rights to the character, Zilla, and the events of the American movie have even crossed over into the Millennium movies.  In Giant Monsters All Out Attack two Japanese characters discuss the attack on New York but snarkily conclude that the Americans are mistaken in thinking that the monster was actually Godzilla.




 In the final Millenium movie, Godzilla: Final Wars, Zilla actually appears and is quickly dispatched by the Japanese Godzilla.  Zilla has even appeared in the ongoing IDW Godzilla comic series.  So, it’s nice to see that the monster has an official (although ignominious) place in Toho’s stable of kaiju.

 As if starring in the 1998 movie wasn't punishment enough.  Poor Zilla cannot get a break.

MOST MEMORABLE MOMENT

Zilla's initial New York landfall is actually pretty cool.  It is probably the one sequence in the movie that feels appropriately dangerous and awesome.

HOME VIDEO AVAILABILITY

Widely available in all major formats.

SEE ALSO

King Kong (2005), The Beast From 20,000 Fathoms, Godzilla 2000, Godzilla (2014)

TRAILER



Patrick Garone
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